I was really impressed by the letter from Kate Kelly’s Bishop that was sent by Ordain Women to the Deseret News and other media outlets. I think that everyone following the story should read it in full, but I only saw the full text in PDF form, I decided that I would transcribe the text for anyone unable to look at the PDF. I post the Text without further comment.
Oakton Virginia Stake
June 32, 2014
Kathleen Marie Kelly
Via e-mail and Certified Mail
Dear Sister Kelly:
As you know, a disciplinary council was held on your behalf on Sunday, June 22, 2014. I write to inform you of the outcome of that council.
This matter has occupied much of my time, thoughts and prayers in recent weeks. My greatest desire has been to persuade you to desist from the course on which you have embarked, so that you might remain in full fellowship in the Church while also protecting the integrity of the Church and its doctrine. The other members of the council and I have tried to weigh your interests with those of the rest of the membership of the Church. We have approached this solemn and difficult task seeking only to know the Lord’s mind and will.
I wish you had taken advantage of my offer to arrange a secure video link where we could have talked face to face or my offer to reschedule the council to a date when you could have attended in person. Nevertheless, we respect your decision to make a written submission without a personal appearance, and we carefully and prayerfully considered at length the statement and other materials you provided to us.
Having done so, our determination is that you be excommunicated for conduct contrary to the laws and order of the Church. This means you may not wear temple garments or contribute tithes and offerings. You may not take the sacrament, hold a Church calling, give a talk in Church, offer a public prayer in behalf of the class or congregation in a Church meeting, or vote in the sustaining of Church officers. These conditions almost always last at least one year. If you show true repentance and satisfy the conditions imposed below while you are not longer a member, you may be readmitted by baptism and confirmation.
In order to be considered for readmission to the Church, you will need to demonstrate over a period of time that you have stopped teachings and actions that undermine the Church, its leaders, and the doctrine of the priesthood. You must be truthful in your communications with others regarding matters that involve priesthood leaders, including the administration of Church discipline, and you must stop trying to gain a following for yourself or your cause and taking actions that could lead others away from the Church.
The decision to hold this disciplinary council was reached only after a period of months and a series of meetings and communications between you and President Wheatly together with me or President Lee:
- On December 12, 2013, President Wheatly and I met with you. We talked with you about the doctrine of the priesthood. We urged you to dissociate yourself from Ordain Women and to cease your campaign to promote the ordination of women.
- In March and April of this year, President Wheatly again reminded you of the counsel given in December. Nonetheless, you proceeded with your protest on Temple Square during General Conference despite the request of Church leaders that you not do so.
- Subsequently, under your leadership and with your direct involvement, Ordain Women announced “Six Discussions” which were intended to proselyte others and to persuade them to support your particular interpretation of Church doctrine. You reached out to others to persuade them to join your movement.
- On May 5th, after conferring with me and with my full agreement, President Wheatt again met with you together with President Lee, offered the same counsel previously given and placed you on informal probation in the hope that you still might change your course. Yet, you have persisted undeterred.
The difficulty, Sister Kelly, is not that you say you have questions or even that you believe that women should receive the priesthood. The problem is that you have persisted in an aggressive effort to persuade other Church members to your point of view and that your course of action has threatened to erode the faith of others. You are entitled to your views, but you are not entitled to promote them and proselyte others to them while remaining in full fellowship in the Church. This is the basic point that President Wheatly has sought repeatedly to explain to you, but to no avail. You have also heard from President Lee and me on this. Your disregard of our advice and counsel left us no alternative but to convene last evening’s council.
If you have any questions or would like to visit with me, please contact me. You have a right to appeal this decision to the stake president. If you want to appeal this decision, you must specify in writing the alleged errors or unfairness in the procedure or decision and then present the appeal within 30 days to me as the presiding officer of the bishop’s disciplinary council. I will then forward the materials to President Wheatly who may decide whether to let the decision stand, modify it or direct that the council reconvene.
Above all else, please know of my love and respect for you and my earnest desire that you return to good standing in the church. I urge you to continue to attend church, read the scriptures and pray daily. I invite you to strive to come back to full fellowship. This is an opportunity for you to begin anew, to take full advantage of the great gift of the Atonement, to again qualify for the blessings of the temple, and to enjoy again all the blessings of the restored gospel. It is my sincere prayer and desire that you will do so.
Mark M. Harrison
Oakton Virginia Stake
I want to highly recommend an article in the July ensign by Elder Gerrit W. Gong entitled Becoming Perfect in Christ. It is a really powerful article which testifies of the Atonement and the fact that each of us can become perfect in Christ.
One of my mission president’s favorite scriptures was/is Moroni 10: 32-33. He would often close conferences by discussing Moroni’s beautiful penultimate words
32 Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of God.
33 And again, if ye by the grace of God are perfect in Christ, and deny not his power, then are ye sanctified in Christ by the grace of God, through the shedding of the blood of Christ, which is in the covenant of the Father unto the remission of your sins, that ye become holy, without spot.
My mission president emphasized that in in this verse perfection is never referenced without being followed by the words “in Christ.” Our perfection is not measured by never making a mistake in life. We are not expected to be absolutely flawless. Instead, perfection implies a process whereby through the grace of Christ and the power of his Atonement we are cleansed.
I also love the sense of progression in these verses. First, we may be perfected in him, which seems like a distant goal. Next, after we have denied ourselves of ungodly things and loved God, we may be perfect in him which is to me seems a more immediate and attainable goal. Next, through the power of God ye are perfect in Christ. I love that it is not our own efforts that move us from being potentially perfect to actually being perfect, but the power of God. As we continue to be perfect in Christ by his grace, we are sanctified in Christ due to our covenant relationship and his atonement. It is only ultimately after that process of perfection that the scripture says that ye become holy, without spot. For the first time, this last reference is without the words in christ implying that it is only after the process of refinement through the atonement that we can become holy and pure independent of the grace of the savior. Even still, while Holy, without Spot is wonderful, it is not quite the same thing as fully perfect, and to me that implies a continuing reliance on the Savior and his atonement that will continue beyond this life.
Elder Gong beautifully captures this process in his article
Understanding the Savior’s freely given atoning love can free us from self-imposed, incorrect, and unrealistic expectations of what perfection is. Such understanding allows us to let go of fears that we are imperfect—fears that we make mistakes, fears that we are not good enough, fears that we are a failure compared to others, fears that we are not doing enough to merit His love.
The Savior’s freely given atoning love helps us become more forgiving and less judgmental of others and of ourselves. This love heals our relationships and gives us opportunities to love, understand, and serve as our Savior would.
His atoning love changes our concept of perfection. We can put our trust in Him, diligently keep His commandments, and continue in the faith (see Mosiah 4:6)—even as we also feel greater humility, gratitude, and dependence on His merits, mercy, and grace (see 2 Nephi 2:8).
In a broader sense, coming unto Christ and being perfected in Him places perfection within the eternal journey of our spirit and body—in essence, the eternal journey of our soul (see D&C 88:15). Becoming perfect results from our journey through physical life, death, and resurrection, when all things are restored “to their proper and perfect frame” (Alma 40:23). It includes the process of spiritual birth, which brings “a mighty change” to our hearts and dispositions (Mosiah 5:2). It reflects our lifelong refinement through Christlike service and obedience to the Savior’s commandments and our covenants. And it recognizes the perfecting relationship between the living and the dead (see D&C 128:18).
Elder Gong explains that knowing this truth is essential to allow us to continue to develop and become more Christlike while avoiding the pressures of perfectionism and the accompanying feelings of guilty and inadequacy. I also bear witness that it is through Christ and his atonement that we are able to be made whole. While sanctification is a gradual process, it really does work. If we continue to have faith and press forward, we will be perfect in Christ and made whole, pure, and holy.
This is a guest post I wrote for the Millenial Star. Check it out
As I have witnessed arguments regarding the potential excommunication of Kate Kelly as well as the general debate over the whether women, gays, and others are treated equally in the church.
Last week, we had a stake priesthood meeting in which the speaker discussed Alma 13 and Alma’s discourse on the origins of the priesthood. I was struck by a phrase that Alma uses regarding the savior “who is full of grace, equity, and truth.” I was intrigued by the combination of equity, or treating others with fairness, and truth. I searched the scriptures to see other instances of the term equity to see what other words it is associated with
Alma is the only prophet in the scriptures to use the phrase “grace, equity and truth.” He uses it both in Alma 13 and Alama 9 to describe the savior. I love how this phrase links equity and the savior’s grace. I am also reminded of the Savior’s description of himself as the Way, the Truth, and the Life. Without faith in Christ and his grace, true equality is not possible.
The phrase equity is also frequently used elsewhere in the scriptures and these uses are also revealing.
Far and away the most common word linked to equity is the Justice.
This term is often used regarding the savior. Isaiah explains that the savior “with righteousness shall . . . judge the poor, and reprove with equity for the meek of the earth) (and Nephi repeats this phrase in 2 Ne 30). The Psalsm likewise speak of the savior coming “to judge the earth with righteousness . . . and the people with equity) (Psalm 98). Equity or equality is expressly linked with righteousness judgment.
In some instances, the term “justice and equity” is used to refer to righteous earthly rules such as Helaman (Helaman 3), or the people at the time of the coming of the savior (3 Ne 6).
Proverbs also urges individuals to aspire towards “wisdom, justice, and judgement, and equity” as well as “righteousness, and judgment, and equity”
Given the news this week, it’s interesting that the same phrases are used in the Doctrine and Covenants in regard to disciplinary councils: In D&C 102 the lord urges those who speak as part of the council “to speak according to equity and justice.”
Thus, in almost every instance equity is based on the act of judging between good and evil and between competing claims. Equity comes as a result of deciding fairly and justly between competing claims. True equality comes from discernment and is based on God’s standards.
It is important to keep this in mind when voices in the world clamor for equality and are offended when Christ’s church is judgmental and rejects claims of equality. Without a knowledge of right and wrong, and without judgment based on God’s paradigm there is no meaningful equality. We are all equal in God’s eyes precisely because we are given agency and held accountable for our choices. Equality is always linked to judgment because Christ’s perfectly just judgment is ultimately what makes us equal. For all will stand as equal before God to be judged.
As Christ’s representatives on the earth, Bishops and Stake Presidents sitting in council must also judge based on equity and justice. Those that commit sin, or rebel must be judged, not because of a desire to treat unequally, but because the very principle of equity requires such judgments. I am grateful to belong to a church that is willing to make hard choices and take unpopular steps in order to truly act consistent with principles of “equity and justice.”
I wanted to offer some brief thoughts about the news that Kate Kelly and John Dehlin face disciplinary hearings.
A while ago, I wrote a post emphasizing that the September Six were not the heroes or martyrs that they are often perceived to be by those on the Mormon Blogosphere. I stand by everything that I wrote in that post.
Still, today I feel prompted to emphasize a different complimentary point. While the September Six and Kate and John are not martyrs, nor are they Antichrists seeking to deceive or mislead.
In the last days, the scriptures warn that Satan will successfully convince people that light is darkness and evil is good. Good, righteous and decent people will work with all of their hearts for what they believe to be a good cause. This is not a new phenomenon. Saul/Paul labored diligently against what he perceived to be a heretical sect until his remarkable conversion on the road to Damascus. Likewise, in our day, so many good people labor mightily seeking to do good even though what they do undermines the work of God and God’s kingdom.
In my current job at a very liberal law firm, I have met some of the best people I have known. They are smart, dedicated and passionate. They deeply seek to make the world a better place. They are dedicated to fighting in favor of liberal causes such as abortion, gay marriage, etc. These are good people who in my mind simply do not see the bigger picture of God’s eternal plan. Indeed, before my conversion I used to be one of them. (It is actually the firm’s commitment to pro bono service that drew me to it even though I think we are often on the “wrong” side of an issue–I’d rather work alongside people passionate about something and in the wrong than those indifferent who happen to be right).
I believe in a God that will judge all men according to both our deeds and the desires of our heart.
Every person in this life has his own individual path back to Heavenly Father. Far some, that journey may take them away from the church at times. Others may never hear of it or never get close to it. All are given opportunities to do good, serve others, and live according to their conscience. All will be judged on how well they did with the light and knowledge that they had.
On the other hand, the Church needs to maintain purity. It needs to keep away those who (even temporarily) are wolves leading others astray. Like a hen, it must protect members like chicken under its wings. It is the duty of the Church to do so.
We call a few as judges in Israel in their roles as Bishops and Stake Presidents. It is a sacred duty that I believe very few take lightly. But our place as members is not to judge. We are called to love, to serve, to support and to encourage. We should never gloat or cheer when others are called before a disciplinary hearing. It is a solemn occasion and one of eternal significance. We should instead simply bear witness of the things that we know and work out our own salvation with gratitude.
To Kate, and to all those who support Ordain Women. I do not doubt your sincerity and I appreciate and even admire your conviction. Your conviction may lead you away from the church or the church may be required to take action to distance itself from you, but Christ the Good Shepard is always calling for us. His fold is always open to us. Wherever we wander, we can always return. That invitation is open to you always.
Having stood where you stand, once doubting the inspired nature of the church’s teachings on gender, sexual orientation etc, I urge you to simply keep an open mind and an open heart. If you do so, God will touch and soften your heart.
Likewise, we should all pray for charity as we deal with those with whom we disagree. I know that if we stay open, charitable and true to the promptings of the Spirit, that we will all progress as individuals and as a church towards our Father in Heaven. Whether the Priesthood is one day granted to women or not, as long as we hearken to the spirit and to the teachings of God we will not be led astray. Whatever our doubts, I know that Jesus Christ and his Atonement real and can encompass any hurt or pain that we feel. He is the way, the truth and the light and only rock upon which we can build. If we look unto him we will be healed and brought back together as one (at-one-ment).
Today I went to the baptism of a sister from our new ward here in Silver Spring, Maryland. Because this week is the fifth anniversary of my baptism, as I watched the ordinance, I felt the spirit really strongly testify to me of Heavenly Father’s love. I remembered my own baptism as well as those baptisms I attended as a missionary. The baptism strengthened my witness that baptism is truly a blank state that helps us to be completely cleansed.
As I sat there, I thought about the Final Judgment when we will all stand before God. I realized, that when we come before God, he will not be weighing the good things we do against the bad. He will not have a giant scale or ledger. Instead, as long as we have remained faithful and repented of our sins, God will give us full credit for the God and completely wipe away the bad. Because of the infinite worth, merits, and grace and the atonement, our sins however glaring will be insignificant and ignored. When God says he will make us clean, he truly means every whit. While in this life we will continue to experience pain and guilt for our mistakes, when we stand before God we will know that we are fully made clean. Christ’s righteousness will become our righteousness.
I find this idea really comforting. It’s wonderful to know that even though we mess up our mistakes are completely outweighed by the savior’s grace. As long as we are faithful and regularly partaking of the sacrament, there is no reason for fear or doubt about the judgment. Indeed, that day will be even sweeter than our baptism, because the peace and freedom we feel will be complete.